Makar Sankranti and the Ghughutiya Festival: A Colorful Celebration in Kumaon
Makar Sankranti, celebrated annually on January 14, marks the sun’s transition from the zodiac sign of Sagittarius to Capricorn. This significant Hindu festival is observed across India with various regional variations, including Uttarayan in Gujarat, Pongal in Tamil Nadu, and Ghughutiya in Uttarakhand. In the Kumaon region of Uttarakhand, the festival takes on a unique flavor with the celebration of Ghughutiya, which coincides with the Uttarayani Mela in Bageshwar district.
Ghughutiya Festival: A Cultural Highlight
The Ghughutiya festival, also known as “Kale Kauwa” or “Black Crow,” is a distinctive celebration held on the eve of Makar Sankranti. This regional festivity is marked by the preparation and offering of a special sweet delicacy called “Ghughute.” The name “Ghughutiya” pays homage to a legend involving a crow, which is central to the festival’s traditions.
Traditions and Celebrations
On the morning of Makar Sankranti, children in Kumaon don garlands made of Ghughute, which are sweetmeats crafted from a mixture of wheat flour and jaggery. These sweets are deep-fried in ghee or oil until golden brown, then strung together with oranges and popcorns to create vibrant necklaces. Children wear these garlands and sing traditional songs to attract crows and other migratory birds returning from their winter sojourn in the plains.
The chant, “Kale Kauwa Kale, Ghughuti Mala Khale” (O black crow, eat this garland made of Ghughute), is sung as children offer portions of the garlands to the crows. The act of feeding the crows is believed to bring good luck, and the leftovers are enjoyed by the children themselves.
The Legend Behind the Festival
The Ghughutiya festival is steeped in legend. According to tradition, a king once had a minister named Ghughutiya who plotted to assassinate him. A crow, however, alerted the king to the minister’s treachery, saving his life. In gratitude, the king ordered his subjects to prepare sweets and offer them to the crows, leading to the origin of the Ghughutiya festival.
Recipe for Ghughute
To join in the celebration and make your own Ghughute, here is a traditional recipe:
Ingredients:
- Whole wheat flour: 2 cups
- Water: 1 cup
- Grated jaggery: 1 ½ cups
- Sesame seeds: ¼ cup
- Fennel seeds: 2 tbsp
- Crushed black pepper: A pinch
- Himalayan pink salt: A pinch
- Oil or ghee: 1 tbsp (plus additional for frying)
Method:
- Heat water in a pan and dissolve the grated jaggery. Add crushed black pepper and Himalayan pink salt. Cook until the jaggery is fully melted.
- Strain the jaggery water and let it cool completely.
- In a food processor, combine the whole wheat flour, sesame seeds, and fennel seeds. Gradually add the cooled jaggery water and knead into a dough.
- Mix in a little oil to the dough.
- Take small portions of dough, roll them out, and cut into various shapes. Deep-fry these shapes in hot oil or ghee until they are golden brown.
The Ghughutiya festival and its customs offer a fascinating glimpse into the rich cultural tapestry of Kumaon. By participating in these traditions, you not only celebrate a vibrant regional festival but also connect with the cultural heritage of Uttarakhand.
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Why did a goat become a general in the Indian Army?
The Extraordinary Tale of General Baiju: The Goat Who Saved British Soldiers
During the chaotic days of the First World War, as conflict raged across Afghanistan, an incredible story unfolded that would become a cherished legend among the British forces. The Garhwal Rifles, a proud regiment of the British Indian Army, found themselves in a life-or-death struggle that would soon take an unexpected turn.
A Dire Situation
The Garhwal Rifles were stationed in a region torn apart by rebellion and conflict. Conditions were harsh, and food supplies were critically low. The soldiers, facing relentless fighting and severe shortages, were growing weaker by the day. Their situation was grim; they were battling not just the enemy, but also the unforgiving landscape and a desperate hunger that gnawed at their resolve.
The Unlikely Hero
In the midst of this dire struggle, something extraordinary happened. One day, as the soldiers searched desperately for anything to eat, they spotted some movement in the bushes. With their rifles at the ready, they prepared for what they feared might be an enemy ambush. Instead, out of the underbrush came a goat.
Far from being a threat, the goat seemed to be guiding them towards something valuable. The soldiers watched in amazement as the goat began to dig vigorously in an open field. When a soldier moved in for a closer look, he was stunned to find potatoes buried in the ground.
This unexpected find was nothing short of a miracle. The soldiers dug up enough potatoes to relieve their hunger and boost their morale. The goat had inadvertently saved their lives, leading them to a crucial food source in their time of need.
The Honorary General
The story of the goat didn’t end with the war. When the conflict was over, the soldiers of the Garhwal Rifles returned to Lansdowne, bringing their unexpected hero with them. To honor the goat’s role in their survival, they decided to bestow upon it a remarkable accolade. The goat was given the honorary rank of General and named General Baiju.
General Baiju was not just a symbol of the soldiers’ gratitude but also a beloved figure in Lansdowne. He was allowed to roam freely around the town, and local shops were instructed to provide him with whatever he desired, with the army covering the costs. General Baiju’s presence became a joyful reminder of the extraordinary bond between the soldiers and their four-legged savior.
A Lasting Legacy
The tale of General Baiju remains a testament to the unpredictable nature of war and the surprising ways in which help can come from the most unexpected places. It highlights the deep camaraderie and gratitude that can emerge even in the darkest times. General Baiju’s honorary rank and his free-roaming days in Lansdowne serve as a cherished piece of military history and local folklore—a heartwarming reminder of hope and resilience amidst adversity.
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Kasar Devi: Swami Vivekananda’s Spiritual Sanctuary
Kasar Devi, a small village located in the Almora district of Uttarakhand, is special in many ways. Situated about seven kilometres from Almora town, this village is surrounded by dense forests and offers a wonderful view of the Himalayas.
Kasar Devi is the place where Swami Vivekananda had also come, he had meditated here, since then this place and the temple have become famous among all kinds of travellers. Swami Vivekananda liked this place so much that he even mentioned it in his writings. Kasar Devi became so popular among the people that some famous people like Bob Dylan, George Harrison, Cat Stevens, Allen Ginsberg and Timothy Leary also came here. In the decade of hippie culture in the 70s, this place became Hippie Hill.
Why did Swami Vivekananda call this Hippie Hill his spiritual land?
This enchanting hilly village has captivated the hearts of many notable figures, including Swami Vivekananda—the esteemed Indian Hindu monk, philosopher, and spiritual teacher; Uma Thurman—renowned Hollywood actress; and Bob Dylan—legendary songwriter.
In the late 19th century, Swami Vivekananda spent several months in Kasar Devi, immersing himself in meditation and reflection. During his stay, he is said to have experienced a profound and mysterious event that significantly shaped his spiritual beliefs and teachings. The serene and picturesque environment of Kasar Devi left an indelible mark on him, enhancing the village’s reputation as a place of deep spiritual significance.
The allure of Kasar Devi extends beyond its historical and spiritual heritage. Its breathtaking natural beauty and tranquil atmosphere continue to attract seekers and travelers from all corners of the globe. The village’s profound impact on such distinguished individuals highlights its unique ability to inspire and transform, making it a cherished destination for those in search of inner peace and enlightenment.
Even NASA is baffled by the mysteries of this kasar devi.
Kasar Devi is renowned for its enigmatic magnetic pull, which has drawn visitors from across the globe for centuries. This intriguing phenomenon is often attributed to a unique energy field or the intersection of Ley lines in the region.
According to NASA research, the Kasar Devi temple is situated on the Van Allen belts—an area where energetically charged particles are trapped within Earth’s magnetic field. This scientific insight adds a fascinating dimension to the temple’s mystical reputation. Many believe that the temple and its surroundings possess not only magnetic but also magical and healing properties, contributing to its allure.
The village’s profound spiritual significance is exemplified by Swami Vivekananda, who embraced Kasar Devi as his spiritual sanctuary in the late 19th century. His deep meditation and spiritual experiences at this site were pivotal, shaping his teachings and reinforcing the village’s status as a place of deep spiritual resonance.
Beyond its magnetic and spiritual attributes, Kasar Devi’s serene environment and breathtaking views continue to inspire and captivate those who seek solace, insight, and transformation. The blend of scientific curiosity and spiritual depth makes Kasar Devi a unique and enduring destination for seekers of inner peace and enlightenment.
How to reach kasar devi temple
By air – Pantnagar airport of Dehradun is the nearest, which is 124 kilometres away. From the airport, travellers can easily take local buses or private taxis to Almora which is 8 km away from the Kasar Devi Temple.
By Train – The nearest railway to temple is Kathgodam railway station and it is 88 km from the temple. Local buses and private taxis ply daily from the station to Almora.
By Road – The last destination,temple is just 8 km away from Almora, which is well connected to major cities. The distance between the temple and Delhi is 373 km, which can be covered through buses, taxis or private cars.
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The Enigmatic Narsingh Deity of Uttarakhand: A Journey Through Legends and Traditions
Uttarakhand, a land steeped in mysticism and spirituality, is home to a myriad of deities, each with its own unique story and significance. Among them, the Narasimha deity holds a special place, but not in the way one might expect. Unlike the widely known incarnation of Vishnu, the Narasimha worshipped in Uttarakhand’s Jagro is a Siddha Yogi Baba and a revered Nathpanthi Sadhu. Renowned for his sense of justice and revered as a folk deity, his story is a fascinating blend of spirituality, folklore, and local traditions.
The Essence of Narasimha in Uttarakhand
In Uttarakhand, Narasimha is not merely viewed as an incarnation of Vishnu. Instead, he is revered as a Siddha Purush and a Yogi who received initiation from Guru Gorakhnath, a pivotal figure in the Nathpanthi tradition. His spiritual lineage and role as a symbol of justice have earned him a revered spot in the local pantheon of deities, akin to the beloved Golu Devta.
Joshimath Chamoli is considered Narasimha’s original place, where he is celebrated not just as a deity but as a folk hero and Kul Devta (family deity). His presence is felt in many households across Uttarakhand, reflecting his deep-rooted influence in the region’s spiritual and cultural fabric.
Narasimha’s Background and Significance
According to Uttarakhand’s rich traditions, Narasimha is depicted as the son of Mahakali and a disciple of Lord Shiva. He was created by Lord Bholenath and is recognized for his profound wisdom and political acumen. As a Siddha Purush and Yogi, Narasimha’s role extended beyond spiritual guidance to include justice and leadership.
Narasimha is known for his distinctive attributes and his association with the Nathpanthi Dev clan of the Katyuri dynasty. He carries with him symbols like the Timru stick, Nepali tongs, and a bag of Kharwa, which are integral to his worship and representation. His various names include Narsingh and Narsinhnath, each reflecting different aspects of his divine persona.
The Nine Forms of Narasimha
In Uttarakhand, Narasimha is worshipped in several forms, each embodying different characteristics and attributes. Among these, the nine forms detailed in Jagran (ritualistic worship) include:
- Ingla Bir
- Pingla Bir
- Jati Bir
- Thati Bir
- Ghor Veer
- Aghor Veer
- Chand Veer
- Prachand Veer
- Dudhiya Narsingh
Additionally, four prominent forms of the Nathpanthi Sadhu and Siddha Yogi Baba Narasimha are particularly significant:
- Dudhiya Narsingh: Known for his peaceful demeanor, this form is worshipped with offerings of roti and milk.
- Kachya Narsingh: A revered form associated with valor and strength.
- Daundiya Narsingh: The most fierce and intense form, often requiring specific sacrificial rituals during worship.
- Kharanda Narsingh: Considered to be in conjunction with Kachya and Daundiya Narsingh, representing the Veer Bhairav Nath.
Among these, Dudhiya Narsingh is celebrated for his peaceful nature, whereas Daundiya Narsingh is known for his intense and fearsome qualities. Kachya and Kharanda Narsingh are viewed as extensions of the Veer Bhairav Nath, residing alongside Dudhiya and Daundiya forms.
Narasimha’s Worship and Symbolism
Narasimha’s worship in Uttarakhand is deeply symbolic and varied based on his form. The peaceful Dudhiya Narsingh is typically worshipped indoors with offerings of roti and milk, symbolizing calm and tranquility. In contrast, the fierce Daundiya Narsingh is worshipped with more intense rituals, often involving sacrifices, to invoke justice and protection against wrongdoing.
Narasimha is especially revered for his role as a guardian of justice. Devotees turn to him in times of distress or injustice, seeking his intervention and protection. His intolerance for the mistreatment of women, particularly, emphasizes his role as a protector of the vulnerable.
In Uttarakhand, the serene form of Narasimha is honored inside homes, while the fierce aspect, known as the Than Devta, is worshipped outdoors. This differentiation underscores the duality of Narasimha’s nature—one that offers peace and the other that upholds justice with a firm hand.
The Timru stick, Nepali tongs, and Kharwa bag—all cherished symbols associated with Narasimha—are often placed at his worship sites, reflecting his unique preferences and attributes.
Conclusion
The Narasimha deity of Uttarakhand presents a fascinating example of how local traditions and spiritual practices shape the worship of deities. Far from being a mere incarnation of Vishnu, Narasimha in Uttarakhand is a Siddha Yogi Baba with a rich legacy of justice, wisdom, and spiritual authority. His various forms and the associated rituals highlight the region’s deep-seated reverence for this multifaceted deity.
Understanding Narasimha’s role and significance offers a deeper appreciation of Uttarakhand’s cultural and spiritual heritage. His worship, marked by a blend of peaceful and fierce attributes, reflects the region’s unique approach to spirituality and justice. Whether revered for his serene presence or his formidable strength, Narasimha continues to be a central figure in the spiritual lives of the people of Uttarakhand.
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